François-Joseph Fétis

Fétis was born in Mons, Hainaut, eldest son of Antoine-Joseph Fétis and Élisabeth Desprets, daughter of a noted surgeon. He had nine brothers and sisters. His father was titular organist of the noble chapter of Saint-Waltrude. His grandfather was an organ manufacturer. He was trained as a musician by his father and played at young age on the choir organ of Saint Waltrude. In October 1806 he married Adélaïde Robert, daughter of the French politician Pierre-François-Joseph Robert and Louise-Félicité de Kéralio, friend of Robespierre. They had two sons: the elder son Édouard Fétis [fr] helped his father with the editions of Revue Musicale and became member of the Royal Academy, while the younger son Adolphe Louis Eugène Fetis [ca] was a composer and professor. In 1866 his wife died, and he withdrew from the Brussels society and court. When his father died, Eduard inherited his complete library and collection of musical instruments.

His talent for composition manifested itself at the age of seven, and at nine years old he was an organist at Saint Waltrude, Mons. In 1800 he went to Paris and completed his studies at the Conservatory under such masters as Boïeldieu, Jean-Baptiste Rey and Louis-Barthélémy Pradher. In 1806 he undertook the revision of the Roman liturgical chants in the hope of discovering and establishing their original form. In this year he also began his Biographie universelle des musiciens, the most important of his works, which did not appear until 1834. In 1821 he was appointed professor at the Paris Conservatory. In 1827 he founded the Revue musicale, the first serious paper in France devoted exclusively to musical matters. Fétis remained in the French capital till 1833, when at the request of Leopold I, he became director of the Royal Conservatory of Brussels and the king's chapelmaster. He also was the founder, and, until his death, the conductor of the celebrated concerts attached to the conservatory of Brussels, and he inaugurated a free series of lectures on musical history and philosophy.

Some of his criticisms of contemporary composers have become quite famous, as well as the responses that they engendered. He said of Berlioz, "...what Monsieur Berlioz composes is not part of that art which we distinguish as music, and I am completely certain that he lacks the most basic capability in this art." In the Revue musicale issue of 1 February 1835 he wrote of the Symphonie Fantastique: I saw that melody was antipathetic to him, that he only had a faint notion of rhythm; that his harmony, formed by an often monstrous accretion of notes, was nevertheless flat and monotonous; in a word I saw that he lacked melodic and harmonic ideas, and I judged that he would always write in a barbarous manner; but I saw that he had the instinct for instrumentation, and I thought that he could fulfil a useful vocation in discovering certain combinations that others would put to better use than he.

Although known primarily for his contributions to musicology and criticism, Fétis had effects on the realm of music theory as well. In 1841 he put together the first history of harmonic theory, his Esquisse de l'histoire de l'harmonie. Assembled from individual articles that Fétis published in the Revue et Gazette musicale de Paris around 1840, the book predates Hugo Riemann's more well known Geschichte der Musiktheorie by fifty years. The Esquisse, as the title implies, is a general outline rather than an exhaustive study. Fétis is attempting to show the "facts, errors, and truths" of previous theories and theorists, as he interprets them, in order to provide a solid grounding for other scholars and to prevent subsequent interpretive mistakes. Fétis' main theoretical work and the culmination of his conceptual frameworks of tonality and harmony is the Traité complet de la théorie et de la pratique de l'harmonie of 1844. This book has influenced later theorists and composers including Paul Hindemith, Ernst Kurth, and Franz Liszt. In the Musik-Lexicon of 1882, Hugo Riemann states that "to [Fétis'] meditations we are indebted for the modern concept of tonality…he found himself emancipated from the spirit of a particular age, and able to render justice to all the various styles of music." Though some other theorists, most notably Matthew Shirlaw, have had decidedly negative views, Riemann's assessment captures the two key features of Fétis' text. Though he did not coin the term "tonality," Fétis developed the concept into its present-day form. He claimed that "tonalité" is the primary organizing agent of all melodic and harmonic successions and that the efforts of other theorists to find the fundamental principle of music in "acoustics, mathematics, aggregations of intervals, or classifications of chords have been futile."

The Italian art song, "Se i miei sospiri", appeared in a Paris concert organized by Fétis in 1833. Fétis published the piece for voice and strings in 1838 and then again in 1843 for voice and piano with alternate lyrics ("Pietà, Signore"). It is these alternate lyrics with which the piece is now typically associated. Fétis attributed the song to Alessandro Stradella and claimed to possess an original manuscript of the work but never produced it for examination. As early as 1866, musicologists were questioning the authenticity of the song, and when Fétis' library was acquired by the Royal Library in Brussels after his death, no such manuscript could be found. Owing to this and the fact that the style of the piece is inconsistent with Stradella's own period, the authorship of the piece is now typically attributed to Fétis himself. The original Italian text for the song (Se i miei sospiri) was found set to different music by Alessandro Scarlatti in his 1693 oratorio "The Martyrdom of St. Theodosia".